Examining the Book of Abraham Translation of Egyptian Symbols — The Breathing Permit of Hôr So, now that we have the original Egyptian document, what does it say? Does it corroborate Joseph Smith's production of the Book of Abraham? Does it date to Abraham's day, and are we actually looking at Abraham's handwriting, since, according to the preface of the current edition of the Book of Abraham, the book was written "by his own hand"? Let's start with Facsimile #1, which, as it turns out, is the very beginning of the scroll of papyrus. Ever since Deveria, Egyptologists have long insisted that this scene depicts the embalming of a deceased person, with strong allusions to the Osiris myth, rather than portraying a human sacrifice. Ancient Egyptians believed that when a person died, he/she must make a journey to Osiris. To aid them on their way, priests included in their coffins documents with magic spells that would aid the deceased, with the help of their guide Anubis (a jackal-headed god), through the afterlife with their five senses intact, into the presence of Osiris. These spells and diagrams are all part of what is collectively known as the Book of the Dead. Not all the spells and diagrams were used for any one person. On the contrary, different people would have different spells and diagrams buried with them.1 Facsimile #1 is the beginning of this deceased man's "breathing permit". The scene depicts the mythical embalming and resurrection of Osiris, an Egyptian god. Early Egyptians believed that the deceased actually became Osiris, and so it was common to refer to the deceased as Osiris so-and-so. In this case, we can read from the text that this man's name was Hôr. Below is Facsimile #1 as it's published in the Book of Abraham. According to the text itself, the purpose for it's inclusion was to augment the reader's understanding of Egyptian gods. That you may have an understanding of these gods, I have given you the fashion of them in the figures at the beginning, which manner of figures is called by the Chaldeans Rahleenos, which signifies hieroglyphics. (Abr. 1:14) To aid in our understanding of the individual figures, Joseph numbered twelve of the images and offered his interpretation as to what they meant. Below is a comparison between Joseph's interpretations and our current Egyptological understanding of these images.
In the Book of Abraham, as it's currently published, we start out with Facsimile #1, followed by the text, with Facsimile #2 inserted into the middle of the text, and ending with Facsimile #3. Similarly, in the original papyrus — the Breathing Permit of Hôr — this opening vignette that we know as Facsimile #1 was followed by text, and ended with the vignette that we know as Facsimile #3. Facsimile #2 was never part of this scroll, although we'll address the origins and the interpretation of Facsimile #2 later. For the moment, let's skip both the middle text and Facsimile #2, and move straight on to the end of the scroll where the vignette called Facsimile #3 is found. In our current edition of the Pearl of Great Price, you'll find this Facsimile on page 41. We know that Facsimile 3 was part of the same scroll as Facsimile 1 because, like the first vignette, it includes the deceased's name: "Osiris Hôr". We're missing the original section of the papyrus that would have contained Facsimile 3, but it would have been at the end of Hôr's Breathing Permit. By comparing similar Breathing Permits of the same period, we can tell that the only thing we're missing is possibly a couple columns of writing, and then this "Facsimile 3". This particular scene corresponds to Chapter 125 of the Ancient Egyptian Book of the Dead.14 Instead of being Joseph's "A Day in the Life of Abraham," this scene depicts the deceased (Hôr) successfully completing his afterlife journey and entering into the presence of Osiris — I suppose it might be similar to giving a Christian a drawing of himself entering Heaven, and being ushered into the presence of Christ.
So, we have discovered what the beginning and ending of the original papyrus scroll said. What about the text in the middle? As we have already seen, it was definitely used in the creation of what we now know as the Book of Abraham. This is what the eminent Dr. Klaus Baer had to say on the subject soon after the papyrus's discovery. (Dr. Baer was one of Hugh Nibley's primary tutors in reading Egyptian characters, was a professor of Egyptology at the University of Chicago's Oriental Institute, and was invited by Dr. Nibley to travel to Provo, study the papyri, and give us his analysis):
We have seen via the Translation manuscript which characters were used to create the Book of Abraham. Let's see how Egyptologists translate those same characters. The following translation is based on Dr. Robert K. Ritner's (University of Chicago) translation published in the Journal of Near East Studies, September 2003, pp. 161-180. Missing sections are indicated with [brackets]. (I/1) ["Osiris, the god's father], prophet of Amon-Re, King of the Gods, prophet of Min who slaughters his enemies, prophet of Khonsu, the [one who exercises] authority in Thebes, (I/2) [. . .] . . . Hor, the justified, son of the similarly titled overseer of secrets and purifier of the god, Osorwêr, the justified, born by the [housewife and sistrum-player of ] (I/3) [Amon]-Re, Taikhibit, the justified! May your ba-spirit live among them, and may you be buried on the west [of Thebes]." (I/4) ["O Anubis(?),51 . . .] justification(?). (I/5) [May you give to him] a good and splendid burial on the west of Thebes as on the mountains of Ma[nu](?)." [Osiris shall be towed in]to the great lake of Khonsu, and likewise [the Osiris Hor, the justified,] born of Taikhibit, the justified, after his two arms have been [placed] at his heart, while the Breathing Document, being what is written on its interior and exterior, shall be wrapped in royal linen and placed (under) his left arm in the midst of his heart. The remainder of his wrapping shall be made over it. As for the one for whom this book is made, he thus breathes like the ba-spirit[s] of the gods, forever and ever. For our purposes here, we won't go further than where Joseph Smith went in the Translation Manuscripts we currently have. However, Ritner, in the September 2003 Journal of Near Eastern Studies proceeds to translate the rest of the scroll. Suffice it to say that nothing related to Abraham is mentioned. The rest of the scroll includes sections of Hôr's Breathing Permit, as well as wrapping instructions for the mummy. To summarize, then, the papyrus that was claimed to have been the Book of Abraham, was put together thus: (1) Vignette #1, also known as Facsimile #1; (2) wrapping instructions text, as given to us above, in part, by Dr. Ritner; followed by (3) Vignette #2, also known as Facsimile #3. How do we know for certain that the Breathing Permit was attached directly to Vignette #1? Because papyrus material is created by mashing and drying reeds together. In such a process, the fibre patterns for each papyrus are unique to itself — similar to fingerprints on a human. When Hugh Nibley first got the papyri fragments from the Church, he named them in random order, not knowing what order in which to put them, but when Dr. Klaus Baer visited Utah and viewed the papyri (at Dr. Nibley's invitation), Dr. Baer lined up the fibre patterns, and got an exact match. That, along with comparing the text with other Breathing Permits, is how we are certain of the order.22 The age of this Breathing Permit is also very important to note. All Egyptologists whose writings I have seen on the subject have agreed that this Breathing Permit — along with Facsimiles #1 and #3 date to the Roman Empire — specifically around the time of Christ23, which is nowhere near Abraham's day which is estimated to be between 2200 BC and 1500 BC.
1. Dr. John A. Wilson, prof. of Egyptology, University of Chicago: "In contrast to other religions, the Egyptians had no one sacred book, a consistent text, which had become so thoroughly the guiding principle that it became fixed against change. Hardly any manuscript of the Book of the Dead is exactly like any other. They picked and chose the 'chapters' — that is another misnomer — as the particular priestly composer pleased. One document might confine itself to chapters 15, 17, 125, and a few others; another manuscript might abbreviate longer chapters down, to squeeze in more than 150 chapters. We continue to use the term Book of the Dead, because it is understood, and because it is clumsy pedantry to be more specific: an unrelated collection of magical spells and religious hymns, intended to promote the welfare of a deceased Egyptian. ... 2. A close-up of the original lacuna: - Go back to article 3. For a brief introduction to Qebehseneuf, check out McDevitt, April, "Ancient Egypt: the Mythology - Qebehseneuf" Ancient Egypt Mythology, http://www.egyptianmyths.net/qebehsenuef.htm, 2/20/05 - Go back to article 4. For a brief introduction to Duamutef, check out McDevitt, April, "Ancient Egypt: the Mythology - Duamutef" Ancient Egypt Mythology, http://www.egyptianmyths.net/duamutef.htm, 2/20/05 - Go back to article 5. For a brief introduction to Hapy, check out McDevitt, April, "Ancient Egypt: the Mythology - Hapy" Ancient Egypt Mythology, http://www.egyptianmyths.net/hapy.htm, 2/20/05 - Go back to article 6. For a brief introduction to Imsety, check out McDevitt, April, "Ancient Egypt: the Mythology - Imsety" Ancient Egypt Mythology, http://www.egyptianmyths.net/imsety.htm, 2/20/05 - Go back to article 7. Stephen E. Thompson, "Egyptology and the Book of Abraham" Dialogue: A Journal of Mormon Thought, Spring 1995, p. 145 - Go back to article 8. Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, p. 118 - Go back to article 9. Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, p. 188, footnote 35 - Go back to article 10. Corroborating the identification of "Figure 10" as a libation platform, see Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, p. 118; and Robert K. Ritner, "'The Breathing Permit of Hor' Among the Joseph Smith Papyri", Journal of Near East Studies, 62 no. 3 (Sept. 2003), p. 176) - Go back to article 11. Stephen E. Thompson, "Egyptology and the Book of Abraham", Dialogue: A Journal of Mormon Thought, Spring 1995, p. 145 - Go back to article 12. Louis C. Zucker, "Joseph Smith as a Student of Hebrew", Dialogue: A Journal of Mormon Thought, Summer 1968, p. 51 - Go back to article 13. Stephen E. Thompson, "Egyptology and the Book of Abraham", Dialogue: A Journal of Mormon Thought, Spring 1995, p. 145 - Go back to article 14. Charles Larson ...By His Own Hand Upon Papyrus, p. 108 - Go back to article 15. Robert K. Ritner, "'The Breathing Permit of Hor' Among the Joseph Smith Papyri", Journal of Near East Studies, 62 no. 3 (Sept. 2003), p. 176. Also corroborating the identification of "Figure 1" as Osiris, see Stephen E. Thompson, "Egyptology and the Book of Abraham", Dialogue: A Journal of Mormon Thought, Spring 1995, p. 145; also, Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, p. 126 - Go back to article 16. Robert K. Ritner, "'The Breathing Permit of Hor' Among the Joseph Smith Papyri", Journal of Near East Studies, 62 no. 3 (Sept. 2003), p. 176. Also corroborating the identification of "Figure 2" as Isis, see Stephen E. Thompson, "Egyptology and the Book of Abraham", Dialogue: A Journal of Mormon Thought, Spring 1995, p. 145; also, Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, p. 126 - Go back to article 17. Robert K. Ritner, "'The Breathing Permit of Hor' Among the Joseph Smith Papyri", Journal of Near East Studies, 62 no. 3 (Sept. 2003), p. 176. Also corroborating the identification of "Figure 4" as Maat, see Stephen E. Thompson, "Egyptology and the Book of Abraham", Dialogue: A Journal of Mormon Thought, Spring 1995, p. 145; also, Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, p. 126 - Go back to article 18. Robert K. Ritner, "'The Breathing Permit of Hor' Among the Joseph Smith Papyri", Journal of Near East Studies, 62 no. 3 (Sept. 2003), p. 176. Also corroborating the identification of "Figure 5" as the deceased, Hôr, see Stephen E. Thompson, "Egyptology and the Book of Abraham", Dialogue: A Journal of Mormon Thought, Spring 1995, p. 145; also, Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, p. 126 - Go back to article 19. Robert K. Ritner, "'The Breathing Permit of Hor' Among the Joseph Smith Papyri", Journal of Near East Studies, 62 no. 3 (Sept. 2003), p. 177. Also corroborating the identification of "Figure 6"as Anubis, see Stephen E. Thompson, "Egyptology and the Book of Abraham", Dialogue: A Journal of Mormon Thought, Spring 1995, p. 145-146; also, Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, p. 126 - Go back to article 20. Robert K. Ritner, "'The Breathing Permit of Hor' Among the Joseph Smith Papyri", Journal of Near East Studies, 62 no. 3 (Sept. 2003), p. 177 - Go back to article 21. According to a private conversation with scholar H. Michael Marquardt, the latest scholarship dates Hôr's Breathing Permit to around 150 B.C.E. - Go back to article 22. Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, pp. 133-134 - Go back to article 23. Klaus Baer, "The Breathing Permit of Hor", Dialogue: A Journal of Mormon Thought, Autumn 1968, p. 111. Although, I'm told that the most recent scholarship may push the date of this Breathing Permit back to around 150 B.C. - Go back to article
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